After almost eight months of work, the TeleIRC Team is happy to announce General Availability of TeleIRC v2.0.0 today. Thanks to the hard work of our volunteer community, we are celebrating an on-time release of a major undertaking to make a more sustainable future for TeleIRC.
In this brave new COVID-19 world, we have to watch out for each other. These times are unusual and not normal. This year in 2020, I challenge you to join me and others in the Happiness Packets Challenge from Monday, 27 April to Sunday, 3 May! This is the same challenge I made in 2017. Can you say thanks to someone different every day for one week?
When I was a kid, one of the most important lessons I learned was saying “thank you” when someones does something nice for you. So, a few years ago, I learned about this awesome little website called Happiness Packets. Its purpose is simple but powerful. Happiness Packets are open source thank-you cards you can send over email. You can send Happiness Packets to anyone for anything. Your message can be as short or as long as you like. You can put your name on it or keep it anonymous. The choice is yours. And now, I want to challenge you (yes, you) to the 2020 #HappinessPacketChallenge!
FOSDEM 2020 took place from Saturday, 1 February, 2020 to Sunday, 2 February, 2020 in Brussels, Belgium (shortly after Sustain OSS 2020 and CHAOSScon EU 2020). On Saturday, together with my colleague and friend Mike Nolan, we presented on a topic he and I have co-conspired on for the last six months. What are the intersections of Free Software and artificial intelligence (AI)?
What is a rights-based approach for designing minimally safe and transparent guidelines for AI systems? In this talk, we explore what a Free AI system might look like. Then, taking research and guidelines from organizations such as Google and the UN Office for the Coordination of Humanitarian Affairs, we propose practical policies and tools to ensure those building an AI system respect user freedom. Lastly, we propose the outlines of a new kind of framework where all derivative works also respect those freedoms.
Grief is a strange emotion. One text message read early in the morning can send your day into a long walk down the beach of your own memories. Memories flood back, making us conscious that these lost moments of time were never really lost to us, but locked under deep layers of interlocking memories and contexts that only had to be connected back together, like a broken circuit. Today, my memories and heart are on my former summer camp roommate and friend Hannah/Honor Loeb. (I knew her as Hannah in her life, but at time of death, she identified as Honor, so that is the name I will use for this post.)
The Free Software movement is rooted to origins in the 1980s. As part of a talk I gave with my colleague and friend Mike Nolan at FOSDEM 2020, we analyzed how the Free Software movement emerged as a response to a changing digital world in three different phases. This blog post is an exploration and framing of that history to understand how the social movement we call “Free Software” was constructed.
CopyleftConf 2020 took place on Monday, 3 February, 2020 in Brussels, Belgium:
This will be the second annual International Copyleft Conference. Participants from throughout the copyleft world — developers, strategists, enforcement organizations, scholars and critics — will be welcomed for an in-depth, high bandwidth, and expert-level discussion about the day-to-day details of using copyleft licensing, obstacles facing copyleft and the future of copyleft as a strategy to advance and defend software freedom for users and developers around the world.
This event will provide a friendly and safe place for discussion of all aspects of copyleft, including as a key strategy for defending software freedom!
This was my first time attending CopyleftConf. I attended on behalf of RIT LibreCorps to represent the sustainability efforts at the RIT [email protected] initiative. However, I also represented myself as an individual in the Free Software movement. For CopyleftConf 2020, I arrived hoping to learn more about where we, as the Free Software community, are going. I also hoped to gain a deeper ethical perspective about our digital society.
Event reports take many forms. Since CopyleftConf 2020 is structured in a unique format, my event report is structured as follows:
At a glance: structure and key takeaways: High-level overview of what CopyleftConf 2020 was like. What the biggest ideas on my mind were at the end of the day.
Copyleft adopt curves: what drove copyright adoption then (or now?): Musings on the history of copyleft and movement building.
Free Software, but for kids: Children and teenagers are already building open source communities. How do we include the next generation?
Where are we going?: Software ethics and copyleft licensing.
Once upon a time, when I was a teenager, I volunteered in the Minecraft open source community. I volunteered as a staff member of the largest open source Minecraft server today, called Spigot. Spigot is a fork of the Bukkit project.
This blog post is a story roughly covering 2010 to 2014 on the meaning, values, and promise of open source. This story impacted a community of hundreds of thousands of people, mostly adolescent children, teenagers, and young adults. It is a tale about the simultaneous success and failure of the GNU Public License (GPL).
Since September 2019, the RITlug TeleIRC team is hard at work on the v2.0.0 release of TeleIRC. This blog post is a short update on what is coming in TeleIRC v2.0.0, our progress so far, and when to expect the next major release.
This blog post is an essay response from a class I took at the Rochester Institute of Technology, WGST-357: Communication, Gender, and Media. This course was taught by Dr. Nickesia Gordon. The essay prompt encouraged us to reflect broadly on the role of media in society. I liked my response and wanted to re-share it on my blog.
(Dr. Gordon, if you find this: I hope you don’t mind, I mean the best!)
What are some ways in which media interlocks with other institutions? What does this interlocking suggest about the role of media in society?